American-indian Language ##TOP##
Even though many of these Native languages have disappeared now, many are still spoken. When the last speaker of a language passes away, the language is gone forever. Native communities are working hard to keep Native languages alive. A few tribes have been able revive lost languages using books and articles written in the past about their languages.
american-indian language
During World War II, seventeen Comanches served as Code Talkers. The Comanche people call themselves the Nʉmʉnʉʉ. Nʉmʉ Tekwapʉha is the Comanche term for the Comanche language. Today, Comanches value their linguistic heritage even though the language is not spoken by all tribal members. The tribe has created language and cultural preservation programs that have produced numerous language instructional materials, including those that you can listen to here.
Over a thousand indigenous languages are spoken by the Indigenous peoples of the Americas. These languages cannot all be demonstrated to be related to each other and are classified into a hundred or so language families (including a large number of language isolates), as well as a number of extinct languages that are unclassified because of a lack of data.
Many proposals have been made to relate some or all of these languages to each other, with varying degrees of success. The most widely reported is Joseph Greenberg's Amerind hypothesis,[1] which, however, nearly all specialists reject because of severe methodological flaws; spurious data; and a failure to distinguish cognation, contact, and coincidence.[2]
Over a thousand known languages were spoken by various peoples in North and South America prior to their first contact with Europeans. These encounters occurred between the beginning of the 11th century (with the Nordic settlement of Greenland and failed efforts in Newfoundland and Labrador) and the end of the 15th century (the voyages of Christopher Columbus). Several Indigenous cultures of the Americas had also developed their own writing systems,[7] the best known being the Maya script.[8] The Indigenous languages of the Americas had widely varying demographics, from the Quechuan languages, Aymara, Guarani, and Nahuatl, which had millions of active speakers, to many languages with only several hundred speakers. After pre-Columbian times, several Indigenous creole languages developed in the Americas, based on European, Indigenous and African languages.
The Europeans also suppressed use of Indigenous languages, establishing their own languages for official communications, destroying texts in other languages, and insisting that Indigenous people learn European languages in schools. As a result, Indigenous languages suffered from cultural suppression and loss of speakers. By the 18th and 19th centuries, Spanish, English, Portuguese, French, and Dutch, brought to the Americas by European settlers and administrators, had become the official or national languages of modern nation-states of the Americas.
Many Indigenous languages have become critically endangered, but others are vigorous and part of daily life for millions of people. Several Indigenous languages have been given official status in the countries where they occur, such as Guaraní in Paraguay. In other cases official status is limited to certain regions where the languages are most spoken. Although sometimes enshrined in constitutions as official, the languages may be used infrequently in de facto official use. Examples are Quechua in Peru and Aymara in Bolivia, where in practice, Spanish is dominant in all formal contexts.
In the North American Arctic region, Greenland in 2009 adopted Kalaallisut[10] as its sole official language. In the United States, the Navajo language is the most spoken Native American language, with more than 200,000 speakers in the Southwestern United States. The US Marine Corps recruited Navajo men, who were established as code talkers during World War II.
Roger Blench (2008) has advocated the theory of multiple migrations along the Pacific coast of peoples from northeastern Asia, who already spoke diverse languages. These proliferated in the New World.[12]
Countries like Mexico, Bolivia, Venezuela, Guatemala, and Guyana recognize all or most Indigenous languages native to their respective countries, with Bolivia and Venezuela elevating all Indigenous languages to official language status according to their constitutions. Colombia delegates local Indigenous language recognition to the department level according to the Colombian Constitution of 1991. Countries like Canada, Argentina, and the United States allow their respective provinces and states to determine their own language recognition policies. Indigenous language recognition in Brazil is limited to their localities.
There are approximately 296 spoken (or formerly spoken) Indigenous languages north of Mexico, 269 of which are grouped into 29 families (the remaining 27 languages are either isolates or unclassified).[citation needed] The Na-Dené, Algic, and Uto-Aztecan families are the largest in terms of number of languages. Uto-Aztecan has the most speakers (1.95 million) if the languages in Mexico are considered (mostly due to 1.5 million speakers of Nahuatl); Na-Dené comes in second with approximately 200,000 speakers (nearly 180,000 of these are speakers of Navajo), and Algic in third with about 180,000 speakers (mainly Cree and Ojibwe). Na-Dené and Algic have the widest geographic distributions: Algic currently spans from northeastern Canada across much of the continent down to northeastern Mexico (due to later migrations of the Kickapoo) with two outliers in California (Yurok and Wiyot); Na-Dené spans from Alaska and western Canada through Washington, Oregon, and California to the U.S. Southwest and northern Mexico (with one outlier in the Plains). Several families consist of only 2 or 3 languages. Demonstrating genetic relationships has proved difficult due to the great linguistic diversity present in North America. Two large (super-) family proposals, Penutian and Hokan, look particularly promising. However, even after decades of research, a large number of families remain.
North America is notable for its linguistic diversity, especially in California. This area has 18 language families comprising 74 languages (compared to four families in Europe: Indo-European, Uralic, Turkic, and Afroasiatic and one isolate, Basque).[81]
Another area of considerable diversity appears to have been the Southeastern Woodlands;[citation needed] however, many of these languages became extinct from European contact and as a result they are, for the most part, absent from the historical record.[citation needed] This diversity has influenced the development of linguistic theories and practice in the US.
Due to the diversity of languages in North America, it is difficult to make generalizations for the region. Most North American languages have a relatively small number of vowels (i.e. three to five vowels). Languages of the western half of North America often have relatively large consonant inventories. The languages of the Pacific Northwest are notable for their complex phonotactics (for example, some languages have words that lack vowels entirely).[82] The languages of the Plateau area have relatively rare pharyngeals and epiglottals (they are otherwise restricted to Afroasiatic languages and the languages of the Caucasus). Ejective consonants are also common in western North America, although they are rare elsewhere (except, again, for the Caucasus region, parts of Africa, and the Mayan family).
In Central America the Mayan languages are among those used today. Mayan languages are spoken by at least 6 million Indigenous Maya, primarily in Guatemala, Mexico, Belize and Honduras. In 1996, Guatemala formally recognized 21 Mayan languages by name, and Mexico recognizes eight more. The Mayan language family is one of the best documented and most studied in the Americas. Modern Mayan languages descend from Proto-Mayan, a language thought to have been spoken at least 4,000 years ago; it has been partially reconstructed using the comparative method.
Although both North and Central America are very diverse areas, South America has a linguistic diversity rivalled by only a few other places in the world with approximately 350 languages still spoken and several hundred more spoken at first contact but now extinct. The situation of language documentation and classification into genetic families is not as advanced as in North America (which is relatively well studied in many areas). Kaufman (1994: 46) gives the following appraisal:
Since the mid 1950s, the amount of published material on SA [South America] has been gradually growing, but even so, the number of researchers is far smaller than the growing number of linguistic communities whose speech should be documented. Given the current employment opportunities, it is not likely that the number of specialists in SA Indian languages will increase fast enough to document most of the surviving SA languages before they go out of use, as most of them unavoidably will. More work languishes in personal files than is published, but this is a standard problem.
The list of language families, isolates, and unclassified languages below is a rather conservative one based on Campbell (1997). Many of the proposed (and often speculative) groupings of families can be seen in Campbell (1997), Gordon (2005), Kaufman (1990, 1994), Key (1979), Loukotka (1968), and in the Language stock proposals section below.
It has long been observed that a remarkable number of Native American languages have a pronominal pattern with first-person singular forms in n and second-person singular forms in m. (Compare first-person singular m and second-person singular t across much of northern Eurasia, as in English me and thee, Spanish me and te, and Hungarian -m and -d.) This pattern was first noted by Alfredo Trombetti in 1905. It caused Sapir to suggest that ultimately all Native American languages would turn out to be related. In a personal letter to A. L. Kroeber he wrote (Sapir 1918):[89] 041b061a72